The God Reflex - Spirit

And in the end, well everything will just end. The beauty of creation, the void filling light will be snuffed out by a war which wrenches the world asunder. The many headed beasts will rise out of steaming hot oceans, the lamb’s blood will be spilt for no reason and the four cantering horsemen scattering pestilence, famine, brutality and the final, final death for all humanity will appear on the blood red horizon at the end of the anti-Christ’s reign. The good work, everything we’ve ached for will collapse into an abyss where the very fabric of reality cracks open and, maybe, the good will be reborn, to try again. To try better, to fail better.

‘I love you, but we only have fourteen hours to save the world,’ is a bit of dramatic flag waving to for tension’s sake from Flash Gordon, but, somehow, the impending end always feels plausible. Indeed the apocalypse fills fictions to overflow, words and images slip over the top of the page, the screen, and into a sticky puddle in our lap. As Stan Lee would have said, ‘this one’s got it all true believer’: The eternal battle for all humanity! Goodness versus the devil! Satan and the endless hordes of the flies rampaging up a local high street accosting boy scouts and traffic wardens alike. It’s particularly prevalent in science fiction and fantasy. For genres which seem intent on distancing themselves from the routine rules of the world they’re also the keenest for God and his adversary to crop up in some badly disguised form or other. All those stories I absorbed as a child of heroes and villains, and the fight over evil - nothing sums them up like the end of existence hanging in the balance, from the first Star Trek to Galactus looming, hungrily over the ozone layer. William Golding’s Lord of the Flies is essentially revelations boiled down into an allegory about small boys trapped on an island. The underlying unnervingness of this is what makes it work for some many, for so long. Even CS Lewis in his Narnia books, despite the overt Christian tub-thumping, understood that the apocalypse is the end we fear the most because we don’t truly believe in it.

Perhaps this was partly why I studied history, by which I don’t mean the social details of a fifteenth century French Nun’s daily habits, but the grand, sweeping narrative arcs. Whilst all those nuanced details of mundane existence flesh out the past and give it life again, it was the politics, the wars, the murders and the power which really fascinated me, all those years ago. At the centre of it all, at least for medieval Europe, was the Catholic Church and its all threatening dogma: ‘be good, else come the last battle you’ll finish in the fiery pits for eternity’s duration.’ Hell was only ever a heartbeat away.

Numerous princes and irritants, dissidents and doubters were labelled the anti-Christ whose coming heralded the beginning of a thousand year reign by Beelzebub over the Earth. It’s only after the Devil’s millennia that things will really go tits up. My favourite candidate for the anti-Christ is Frederick Barbarossa, an early thirteenth century Holy Roman Emperor who dared to challenge the might of Rome in a fit of todger waggling and for ever more, according to legend, sleeps in a cave somewhere in Sicily, his broken body healing, his defiant soul surviving, awaiting the time become the harbinger of the end once again.

‘Look after yourself,’ my Mother said, some time ago as I was leaving to return to the big smoke. ‘You’re not indestructible.’

‘Yes, I am,’ I replied clambering into my car. ‘Well,’ I grinned cockily, ‘I bounce at any rate.’

But things catch up with you and sometimes you don’t quite bounce high enough. Sometimes you just pitter out.

Last week I had something of a meltdown. I’d been working hard, pushing myself both at work and with my writing, but predominately at work. Twelve hour days have been frustratingly familiar and then I write in the evenings and I neglect my life and still I don’t seem to get any closer. The point is always inching further away and so I am sacrificing things and what for? For nothing. For nothing but something half-forgotten, an argument to which no-one else is listening anymore.

I was, at my desk in central London, four and a half hours sleep for the second night running and getting eight-six emails in less than an hour, both my desk phone and my mobile ringing and a stinging, streaking white hot pain starts to pulse along my arm. I persevere, but a problem arises and I can’t think how to rectify it.
It’s a problem of my own making, something that’s happened because I didn’t have time to do it properly because I’ve got too much work to do and, for a moment, I just don’t know what to do. It feels as though my head is going to burst; literally it feels as though the skin at my temples is going to split and a throb that reverberates around my rib cage seems to contract.

I’d been to the doctors a couple of days before, not because I am ill, but because my girlfriend, rightly, thinks it’s probably not a bad idea to be registered with a GP. So I got an early registration appointment with the nurse a little after seven and as I waited, I worried about what I should be doing at work. During my check up I seemed fine until she took my blood pressure which was high. She took it again and tutted. She told me to unstress msyself and come back in three months.

‘Am I having a heart attack,’ I momentarily wonder as though that’s going to add to my problems and then I manage to calm down and realise that it’s a mild panic coupled with some fucking painful repetitive strain injury.

Bounce, bounce, bou-.

At home, that evening, I feel weighed down, as though my heart is pumping iron fillings through my blood stream. My girlfriend is endearingly sympathetic, yet I worry that such self-induced collapse can only be tolerated for a short while before it simply becomes a character failing. A spirit that refuses to relent only goes so far before it becomes frustratingly stubborn.

A bit like David Cameron being suicidally stubborn over Europe. Still, at least Nick Cleggs found some spirit again and spoken up. Admittedly it some old spirit, dried and crusty on a used tissue, but at least he’s speaking up again, trying to be heard over the distressed nation. Maybe he’s the one the anti-capitalist protestors should be looking to? Probably not, but they do need someone. Or perhaps just themselves.

The holy spirit, the holy ghost, is the third and final part of triune which makes up the Christian God almighty. Without the spirit there is no god, just mysterious paintings of an old man amongst clouds and legends of a bastard crucified. And yet this part is the hardest to define, the trickiest to understand. It is both the element which brought life into Mary’s womb and an ethereal notion of truth. It has both practical function and also is abstract to the point of incomprehension. It is but the word and the word is God and the words are what bring about our God reflex.
It’s always the words which haunt, which linger, which inspire, which hate, which love, which fight. Peel back the layers of everything and without language, there is nothing.

What is spirit? We talk about people having a lot of spirit, so it is the woman I saw sprawled on a zebra crossing at seven-thirty Tuesday evening, her skirt risen up the rim of her waist length fake fur jacket, big-arsed tiger print knickers gleefully displayed, quietly singing muddled songs from the Sound of Music to herself? No, that’s just drunkenness. High spirits is nothing but an excuse. Real spirit is something else.

Perhaps it’s the stoic, acceptance of life during wartime that many of our grandfathers would have had. They went off to fight and some came back, but many didn’t. Many may have been shocked into horror and lost, but many just got on with life. As though it was something you had to do. Me? I just go to work and I can’t really handle that. I guess it’s something that’s been lost over the generations, slowing being ebbed away at as life becomes more comfortable and your fucking iphone having insufficient signal to stream video is an infringement on your basic human rights.

Evelyn Waugh wrote a lot about spirit, I think, both holy and otherwise. He wrote some deft, slightly bitter comic turns too, but Brideshead Revisited – which I’ve been thinking about a lot recently – is about man’s spirit and its fruitless defiance in the face of the holy spirit. Waugh was a convert as a man and he wanted to expose clever, cynically, envious, glutinous Charles Ryder to the innocence and loving malevolence of faith.

I’d forgotten what a wonderful novel it was, words to bring meaning to life more than abstract aspirations to saintliness, but the real world cast on paper. It had been years since I read it, but Brideshead just seemed to swell up from the deepest recesses of my brain and as some point over the summer my own work swerved away from being a relatively straightforward noir-esque murder mystery and something which wrapped in all those eternal themes that Waugh encircled in a single family. I’m not writing about Christianity, but I think I am writing about ideals and about heroes. Not fictional ones, not anymore, but about those people whom we let control our lives, who dominate us, and for whom our flesh is weak even if our spirit is strong.

I think I’ve been trying to expose the shallow adoration for others that we all instinctively have. Rather than be reliant on someone else, someone wonderfully marvellous who will be just as fallible when the mask slips, perhaps we just have faith in ourselves. I think we expect too much, we believe in the impossibility of others and so when we can’t reach their fake standards we are disappointed. Remember everyone is a fiction to some degree.

I don’t know what Samuel Beckett though of God, other than his comment about his most famous play: ‘I wrote Godot. If I’d meant God, I would have written God.’ One suspects that maybe he wouldn’t. Regardless of his religious views, he has another point to make: I found an old postcard the other day showing a man discovering that the heavy sack of grain over his shoulder has been leaking. ‘No matter,’ it says at the bottom, ‘Try again. Fail again. Fail better.’